Crash

Crash” (2004) is a powerful portrayal of contemporary racism. Directed by Paul Haggis and set in contemporary Los Angeles, the film is reminiscent of Lawrence Kasdan’s “Grand Canyon” (1991) and should not be confused with an earlier “Crash” (1996) based on the book by J.G. Ballard. “Crash” follows an impressive cast of characters through a tightly woven story about how the slightest tendency to judge others by their color, religion, or culture, can have a disastrous impact.

The most powerful scene is the actual crash. Ordinarily when I cry watching a film, I know somewhere inside the reason why I’m so moved but, in this case, a rising tide of intricate emotions overwhelmed me. Other important scenes include the surprise carjacking, the angel and the bullet, and the rookie cop picking up a hitchhiker.

A Latino friend points out that the film tends to polarize black-white conflict, leaving Latinos less visible than one would expect in Los Angeles.

However, it is no coincidence that “Crash” is picking up a lot of awards and nominations along with Ang Lee’s and Annie Proulx’s “Brokeback Mountain” (2005). Both films describe the horrifying impacts of prejudice and intolerance, an issue of extreme importance in today’s society. A subtle tension in both films is whether they intend to portray the enmeshment of hate and ignorance in American culture simply to reflect and bring awareness, or as an indictment whose remedy is both personal and societal introspection leading to creative change.

Memory Lane: Interview with Allen Ginsberg (Between the Sheets)

This evening, I watched a documentary called Walt Whitman, part of the Voices and Visions series, directed by Jack Smithie, and copyrighted in 1988 by the New York Center for Visual History. The documentary includes numerous excerpts from interviews of Allen Ginsberg, including one snippet where he mentions a sexual lineage that connected him to Whitman through Neal Cassady, Gavin Arthur, and Edward Carpenter (a claim he also apparently made in a Gay Sunshine interview).

I had a flashback to the time I spent with Ginsberg in Cambridge, MA, in 1982, when he told me that I was part of an erotic lineage that connected me to Whitman through him and Carpenter and others I didn’t remember from that time. I now know much more clearly who Neal Cassady is, although Gavin Arthur remains a mystery. One result of a quick Google search identifies Arthur as ” a certain astrologer and San Francisco character, Gavin Arthur (grandson of president Chester A Arthur), who gave lectures at San Quentin while Neal was a prisoner.” Another entry reports that he studied astrology with Ronald Reagan before Reagan started his political career.

I had interviewed Ginsberg for Gay Community News in an issue published on August 21, 1982. The funny part of the interview was how we decided to end it in print, that is, with Ginsberg’s question to me about whether I was going to refer to the conditions of the interview in publication, my question to him about what he meant, and his reply that the interview was conducted when we were in bed together.

A month or so ago, I found a cassette tape containing the whole interview and listened to it for the first time in more than 20 years. I was surprised at how fresh and relevant Ginsberg’s words remained to me and to the current political situation in the U.S.

Perhaps an archive somewhere would be interested in the recording? If so, please contact me. Or perhaps I should just transcribe the whole thing and post it on this blog. The incomplete interview, as published in Gay Community News, is now apparently selling for $22 an issue on the web, so I guess I should scrounge around in the basement to see if I still have any copies, eh?

Bareback Mountain: The Love That Dare Not Speak Its Neighm

A friend on a private email list asked me why I thought “Bareback Mountain,” (if not available at the previous link, try “Bareback Mountain” instead) the parody of Ang Lee’s “Brokeback Mountain” was funny, rather than an affront to the queer community. My answer:

While I thought Brokeback was an excellent film, it can be read in various ways by various audiences. One way to read the film is as a reinforcement of the “shocking” “lifestyle” of homosexuality and the inevitable destruction of those who are foolish enough to participate in it. I suspect that there are large segments of U.S. society that will walk away from Brokeback with that take on the film if they ever chance to see it. As other reviews have pointed out, it’s curious that the hetero sex is so much more openly filmed that the homo sex for example. Perhaps that’s why I felt profoundly depressed by the film.

The reason that the Bareback parody is funny is because it ridicules a reading of Brokeback in which homosexuality is as “shocking” and “deviant” as bestiality. It uses a similar meme of the cowboy (or shephard or whatever) so emotionally isolated he can only express his secret longings in physical isolation and in constant fear of discovery.

The shadow puppet sequences of physical intimacy are there because showing the actual act would be far too “disturbing” and “inappropriate”, unlike normative male-female sex. And the scenes of him turning away from his wife in bed (and presumably family as in Brokeback), his wife wielding the humungous dildo and recounting the visit from animal services, show just how dangerous such deviance can be to the traditional family structure.

I certainly don’t believe it’s the intent of the parody to compare homosexuality to bestiality in a serious way, but to tease out the themes of Brokeback that lead to a regressive and rather disturbing reading of it, unfortunately a reading that much of the movie-watching public may walk away with. The parody is, somewhat paradoxically, the kick in the butt that Brokeback needs for me to walk away from both films feeling integrated as a queer with a chance of living as a respected human being in a diverse and accepting society.

I won’t even begin to delve into the morality of such relations with animals… that’s a topic for another day.

Another person quoted on the list who saw the parody quipped that it explored “the Love that dare not speak its neighm.”

Once Were Warriors

I saw the brutally violent film “Once Were Warriors” this evening. Made in New Zealand, the film chronicles the life of a Maori woman who leaves her tribal homeland for love. She picks the wrong guy, a violent drunk, who ends up beating her and neglecting their children. The film showcases some traditional Maori ceremonies and philosophies while taking on the issue of domestic abuse and the importance of countering it before it’s too late.

Roots, Niger Delta, Botany of Desire, and Blood Canticle

I spent New Year’s Eve watching the entire “Roots” television series, a production inspired by Alex Haley’s book. Apparently, there is a sort of sequel called “Queen.”

I finished my reading and notes on The Trading States of the Oil Rivers; a Study of Political Development in Eastern Nigeria.

I’m still reading Michael Pollan’s Botany of Desire and listening to the audio book of Anne Rice’s Blood Canticle, read delightfully by David Pittu.

Movie Roundup

It’s amazing what a minor surgery and the flu will do for catching up on those DVDs and videos! I’ve seen quite a few of them recently.

“Finding Forrester,” directed by Gus van Sant, was an excellent exploration of the relationship between a bright black teenager who is an aspiring writer and an older white novelist.

“Higher Education” is a scary film about the depths of racism on a college campus.

“The Quiet American” provides an interesting perspective on French colonialism in Vietnam and early steps toward the entry of the U.S. into the struggle.

“The Mystic Masseur” wasn’t all that great a portrayal of the life of an ordinary man who becomes a mystic and then a politician.

There were several others that I can’t remember right now. That flu haze is settling in again.

Nicholas Nickleby

Jack rented “Nicholas Nickleby,” a film based on the Dickens novel of the same name, the other evening and we were both moved to tears by the film. While owing its provenance to Dickens, Shakespeare’s influence was pervasive as well. The actors, who were sometimes recognizable but not well-known to me, did an excellent job, bringing the characters to life in a truly engrossing way.

Ararat, Weather Underground, and Gangs of New York

I’ve seen a few films recently: Ararat, Weather Underground, and Gangs of New York.

Ararat, directed by Atom Egoyan, is an excellent portrayal of the post-genocide experience of ethnic Armenians almost entirely eliminated from Eastern Turkey. Egoyan uses the device of a film-maker with family ties to an Armenian historian and lecturer to bring the film a dramatic sense both personal and community-oriented. The scenes with the retiring customs officer strain crebility a bit, although the excellent cinematography makes up for that.

I went to see Weather Underground at the Castro Theater with my friend Steve S. We both were shocked by the number of bombings undertaken by the radical activist group in the early to mid-70s. The film helped me to understand better the political context of the era with activists torn between non-violent action and what they for a brief historical moment deludedly thought would be a more effective violent action against all white Americans culpable for the system that produced the war. After three of their number died in Greenwich Village townhouse while trying to devise a bomb, the group continued the use of bombs for purposes of property destruction, but was extremely careful not to cause harm to persons in exploding the bombs at locations like police headquarters, the U.S. Capitol building, the White House, and other targets. I was surprised I hadn’t heard about more of the bombings. I recognized one of the Weather Underground as a lesbian or “bi” women released fairly recently from jail. One of the Weather Underground was still in jail on a life sentence for later actions with a Black Liberation Army group that resulted in two deaths. Most of the Weather Underground, who managed to stay underground, undetected by police or FBI for many years, eventually surrendered to the authorities and, ironically, had charges dropped against them due to the evidence of heavy-handed and illegal police intimidation tactics used against them in their criminal investigations. Some of them were ashamed to talk about parts of what they had done, yet nearly all of them still held on to a sense of revolutionary struggle for social and political change.

Finally, the Gangs of New York was a portrayal of gang rivalry between those native-born to the U.S. and the Irish immigrants of the Civil War period. It is a story of family, gang violence, and revenge, with a little love interest thrown in. Leonardo di Caprio plays the part of the Irish son following in his Da’s footsteps well, as does Daniel Day Lewis in the role of the native gang capo. Those who avoid violent films might want to give this one a miss: it has lots of bloody hand-to-hand combat.

Brunch and Stephen Funk Benefit

Today I went to a brunch at Eric and Mitcho’s place near Noe and 15th Street. It was a brunch with mimosas and fruit salad and stuff for folks going to the Up Your Alley Fair (the fair formerly known as the Dore Alley Fair).

I had a great time at brunch, then went off to a benefit for queer conscientious objector Stephen Funk, organized by Tommi Avicolli Mecca and others. Funk, a reservist who refused to go to war in Iraq, received a standing ovation from attendees at the event. I told him of my draft registration stance in the early 80s, donated $50 to his defense fund, and wished him well. His attorney was also there and spoke about the case.

I met Zach Syzmanski, a Bay Area Reporter reporter at the Funk benefit. We ended up hanging out for several hours afterwards talking mostly about gender and sex, some fascinating stuff. We walked to the Mission, ate at Pakwan, and had warm beverages at a cafe that I hadn’t tried before on 16th Street near Valencia I think.

By that time, I was too exhausted to go to the Up Your Alley Fair, so went home. I relaxed for awhile, conversed with Cob who will likely meet up with me on Wednesday, then watched Part II of Ken Burns’ American Experience program about the woman’s suffrage movement, which was truly excellent. I treasured the way the documentary brought alive the stories of the untiring dedication of Elizabeth Cady Stanton and Susan B. Anthony, their love and their conflicts with one another, as well as the eventual achievement of the right for women to vote in the U.S. after both of their deaths, culminating decades of activism.

Direct Action, Cafe Talk, and Hunter’s Point

Yesterday was one of those uniquely San Francisco days. I woke up and biked out to the bimonthly queer longhair brunch after which I delivered a check and contract to Roger on Online Policy Group business (we’re moving our servers from San Francisco to Fremont).

Next I went to a house on Church Street for a ritual and reception to celebrate the publication of “Direct Action,” a historical novel about San Francisco Bay Area activism in the early 1980s. The author, “Luke Hauser,” organized a wonderful ritual of envisioning what our future could be like, followed by lots of great conversation and food. I ran into Anthony from the faeries, as well as Luna, a witch I had seen previously at the Pagan Surprise action in Union Square, along with her daughter.

Rather than biking all the way home before the next event, I spent some time hanging out at Muddy Waters Cafe where I discussed politics with a few people. Overhearing discussion about how to organize for change in San Francisco, I handed them one of the Free State of San Francisco leaflets and much healthy debate ensued.

Finally, I biked over to the New College for Social Research where I saw a film called “Straight Outta Hunter’s Point” by director Kevin Epps, a Hunter’s Point resident whose best friend was shot and killed during filming. The film focuses on interviews of Hunter’s Point residents and a description of the music, gangs, politics, drugs, homicides, police abuses, naval shipyard and sewage treatment superfund site pollution of the local environment and its effects on the population, and community revitalization efforts in the area. It’s an excellent view of the community there that I would never otherwise be able to access. Donations given at the free showing of the film went to a youth center in Hunter’s Point.