Radio Silence

I apologize for the “radio silence” since Khartoum, but I haven’t seen an Internet cafe since I left there headed north along the Nile for Egypt. I’m hale and hearty, except for a small cough probably due to all the dust in Sudan. All is well with my adventures. Since Khartoum, I took a bus past Shendi to explore the old Meroë pyramid cemeteries and ancient city by camel! near Barijawaya. On the next bus, I accepted an invitation from a fellow passenger to visit his home village near where Sudan’s President Bashir’s home is located. Escaping there from a near Islamic conversion experience, my friend drove me to a half-dozen hotels in Atbara — all of them full that evening. So, he put me up with his uncle in nearby Ed Damer and we visited more of his family the next day. The bus from Atbara went on a ferry across the Nile and through irrigated fields and the Bayuda Desert. I arrived in Merowe (not the same as Meroë) and explored the Nuri cemetery pyramids, including that of the great Kushite Pharaoh Taharqa and his great-grandson Aspelta. The next day, I crossed the Nile again by ferry to Karima where I stayed at a beautiful and expensive Nubian Guest House. Walking from the hotel that evening, I visited the Temple of Amun and the Temple of Mut at Jebel Barkal, the sacred mountain, which I climbed to see the scenery and the sunset. Near Jebel Barkal at El Kurru, the tombs of Tanwetamun and his mother Qalhata were very impressive and, although not much remains of Piankhy’s tomb, I enjoyed being there among the 25th dynasty characters for my novel. Next came a crazy ride on the back of a bokasi truck during haboob-like dusty desert winds of at least 60 mph. Near Dongola on the banks of the Nile, I saw the ancient city of Kawa. A donkey cart ride brought me to the large mud Deffufa structure and its surrounding ancient village at Kerma. With a stop at the village of Wawa for a walk over to the Nile and a passenger ferry to the temple at Soleb, I spent the night for free in a traditional Nubian home, then by bokasi the next morning to Abri and right onto a bus to Wadi Halfa in time to buy a ticket for the ferry to Aswan, Egypt, which leaves only once a week on Wednesdays. After a 16-hour ferry ride past Abu Simbel, I’m in Aswan, Egypt, with what appears to be a hi-bandwidth Internet location. 🙂

In other good news, I finished the first full draft of the first part of my novel, although I have to fill in a couple of items after further research and writing. I hope you are all well. I’d love to read news from you by email. If it takes me some time to reply, don’t worry — I’m catching up with thousands of emails from when I had no Internet access.

Ethiopia Reprise: Melka Kunture

This is the map for the trip to Melka Kunture and surrounds.

March 1 was my big day for visiting the human origins discovery site at Melka Kunture, south of Addis Ababa. Village Ethiopia sold me a little tour that featured Melka Kunture along with a visit to the stelae at Tiya and to the Adadi Mariam church.

The 4WD vehicle driver picked me up at 8:00am and we set off on the trip. I was struck again by the Ethiopian construction crews’ use of wooden scaffolding even for very tall buildings. A herd of goats brought traffic to a halt. The countryside was beautiful.

In fact, all varieties of animals block the road, including these donkeys. I’d describe the terrain as semi-desert because the trees and plants still look green and obviously get some regular water, although in some places the terrain is quite dry.

Farmers living in the tukuls in the countryside tuck their teff mounds nearby. Teff is the staple grain of most of Ethiopia and they use it to make the tasty injeera bread consumed all over the country.

The Melka Kunture human discovery site had a fancy gate, and after checking our papers, the guard let us in. The exhibits at the site are in several tukuls. They describe all the well-known human discovery sites, but Herto is not highlighted, probably because Herto happened after the scientists had set up the Melka Kunture exhibits.

Because the Melka Kunture exhibits display replicas of fossil Homo sapiens skulls along with those of precursor and related species, the site provides an excellent illustration of the human evolutionary process. I focus mainly on the Homo sapiens remains in the photos I present here, including information on the Omo, Melka Kunture, and Herto discovery sites. The fossil skull replicas shown below are: Homo sapiens skull fragements, 300,000 – 200,000 years ago, from Garba III site at Melka Kunture, Ethiopia; Homo sapiens, 90,000 years ago, from Qafzeh, Israel; Homo neanderthalenthis, 45,000 years ago, from Amud, Israel; and Homo sapiens sapiens, 15,000 – 9,000 years ago, from Border Cave, South Africa.

The exhibits display the tools found with each evolutionary ancestor or relative and the presentations on tool-making are the best I have seen, especially as far as illustrating the steps of the Levallois method. Human use of the Levallois toolmaking method represents a major step forward in human thought by being able to conceive of how a tool should appear within the materials at hand, then constructing the tool to the mind’s notion of how it should appear. I present here also the full array of Garba III tools since they represent early Homo sapiens tools.

After finishing with the tukul exhibits, the staff bring the visitor out to view a couple of the actual excavation sites. Archaeologists are not currently excavating these sites, but may return next season for further investigations.

Ethiopia Reprise: Addis Ababa

After that Sunday (February 25) touring Addis Ababa with Paulos, I had an appointment scheduled with Dr. Berhane Asfaw at the Paleo Lab of the National Museum. Dr. Asfaw is one of my heroes because he was on the team that made the discoveries of three human remains at Herto in the Afar area of the Awash region of the Great Rift Valley in Ethiopia. In fact, he discovered the skull of a child in hundreds of pieces which he painstakingly cleaned and puzzled back together — a remarkable accomplishment which brought us much light on our early origins as the species Homo sapiens. The interview went very well.

After the interview, I visited the National Museum and saw many interesting exhibits, including an excellent replica of Lucy, who was not Homo sapiens, but still an interesting gal who is back there somewhere in the early story of human origins.

The theory of how human ancestors began walking on two feet (bipedalism) instead of four feet seemed simple, but further discoveries have complicated matters.

For my current research, I’m focusing mainly on Homo sapiens, the species of humans alive today. The earliest Homo sapiens on record so far appear around 200,000 to 160,000 years ago. One example is this skull (replica shown below) found in Lower Omo region of the Great Rift Valley in Ethiopia. I tried to go to the excavation site but the location was too remote and the bridge I would have needed to cross to get there has collapsed.

My favorite Homo sapiens remains are those discovered by Dr. Asfaw, Tim White of University of California at Berkeley, and others at Herto in the Afar area of the Awash region of the Great Rift Valley in Ethiopia. They believe the remains are different enough from modern Homo sapiens sapiens to merit a separate sub-species which they dubbed Homo sapiens idaltu (replica shown below). Idaltu means “elder” in the language of the local Afar tribe in Herto village where the archaeologists discovered the remains.

The National Museum in Addis also exhibits old Ethiopian Orthodox illustrated manuscripts and modern Ethiopian art like “African Heritage” by Afewerk Tekle (1967), a painting about the Derg period in Ethiopian history, and “Three Faces of Africa” by Daniel Tohafe (1980).

Other notable examples include “How Long?” by TBD and “Ethiopian Symphony No. 5” by Girmay Hiwet (2001)

Maracatu Ritual

From TAM Airline Magazine, May 27, 2006, pp.52-53:

The maracatu ritual orginated with Brazilian slaves, some of whom remembered ceremonies for the crowning of kings in Congo. The King Balthazar cult arose from these ceremonies and occurs in Pernambuco state. The ceremonies take place especially during Carnival in Recife and in Zona da Mata where the party is known as Maracatu de Baque Solto.

Roots, Niger Delta, Botany of Desire, and Blood Canticle

I spent New Year’s Eve watching the entire “Roots” television series, a production inspired by Alex Haley’s book. Apparently, there is a sort of sequel called “Queen.”

I finished my reading and notes on The Trading States of the Oil Rivers; a Study of Political Development in Eastern Nigeria.

I’m still reading Michael Pollan’s Botany of Desire and listening to the audio book of Anne Rice’s Blood Canticle, read delightfully by David Pittu.