Final Day in Dakar

November 8, 2007, Institut Fondamental de l’Afrique Noire (IFAN) Museum, Dakar, Senegal

Due to an unfortunate incident with a young man who was trying to steal money from me, I spent my last evening in Dakar cooped up inside the hotel. Part of the evening was entirely dark due to a blackout. The hotel chef was kind enough to prepare a vegetarian meal for me and I met an interesting Algerian business guy for a chat at the hotel bar.

My final day in Dakar, I went to the Institut Fondamental de l’Afrique Noire (IFAN) Museum.

The museum had interesting exhibits of the various peoples of West Africa and their masks and other ritual objects. I took a lot of notes.

Afterwards, I tried to mail some heavy documents at the post office. I had to take a taxi to a special post office for mailing packages and they told me it would cost almost US$100 to mail 7 kilos of printed materials. I decided to wait for Mali to see if it would be cheaper. The taxi rides around town and to the airport provide an excellent opportunity to get an idea of the terrain in Dakar.

Notes from IFAN Museum in Dakar:

Women’s initiation, Mande, Sierra Leone, masks showing stages of initiation

Nigerian sanctuary statues from near Port Harcourt, River State

Ekoi, Nigeria, Janus helmet, River State

Initiation of boys, Bassari, Senegal, circumcision at age 13, to become a man and learn mystical, technical, and artistic knowledge, large round masks around face with frame structured

Initiation of boys, Boukout or Bukut, Diola, Senegal, every 20-25 years in different villages, announced 3-4 years in advance, ceremonies, festivals, dances, sacrifices, Kuisen ceremony — maskes with horns called ejumba, in Balingore region other masks called samaï and niagarass

Diola, Senegal, couple statuettes, Bignona

Diola, Senegal, giant carved wood pitchers with handle (shape like beer stein) for palm wine, Ziguinchor regionally

Baga people in Guinée, banda or kumbaduda is long horizontal mask combining royal crocodile, chameleon, antelope, and human imagery with colorful geometrical representations, man metamorphosing into a genie

Baga, tam-tam drum on wood stand

Bidjogo, Guinée, archipel de Bissagos, Ile de Ponta, hippo mask

Ghana, Ashanti, Asipim, ceremonial chair, wood, leather, and copper(?) tacks

Ghana, Ashanti, large ceremonial tambour drums, pegs mid-level stretch animal skin attached by cords over the top, intricate geometrical and symbolic designs on base

Ivory Coast, Sénoufo, maternity statue — baby at breast, statue of woman

Mali, Segon (or Ségou), Bamabara, “Chi-Wara” or “Tyiwara”, worn on top of woven cap with cowries, i.e. top of head, one of six “confrèries” in which Bamabara is initiated, mythical hero related to cultivation of the earth, also stylized antelope carvings

Nimba and D’mba, of the Baga and others, ideal image of feminine in society, also have fecundity figure, both with pendulous breasts

Boke, Guinée, Baga, Yombofissa, ritual animist object for female initiation preparation

Kout’ala (or Koutiala), Mali, Manianka wood statuette of mother carrying child on back

Cameroon, Bamiléké mast for curing sterile women, has lengthy phallus

Benin, Porto Novo, Tôhôlu statue representing water spirit with HUGE hanging phallus

Ghana, Kumassi (Kumasi), fecundity puppet, Akwaba statuette, shaped almost like ankh symbol (see drawing in journal)

Ghana, Cape Coast, Fanti puppet for fecundity

Ghana, Kumashi (Kumasi), Ashanti double fecundity puppet

Mali, Sikasso, Manianka statuette, hands on belly holding face

Ivory Coast, Senoufo, creator of world god named Koulotiolo, mother of the village god Katiéléo

Pono (or Poro?) initiation rituals in sacred forests, three cycles of seven years is 21 years, receive ritual names at each level, proofs of endurance, secret language

  • Poworo, children 7-12 years old, farming and intro to initiation
  • Kwonro, adolescents, liturgical rites, ceremonial dances, and warrior training
  • Tyologo, 12 levels depending on knowledge with top level called Kafa around 30 years old

Ivory Coast, Karogo, Senoufo, Masque-Cimier, Nayogo, beautiful cowrie-studded mask with beak and long tail

Senoufo info: present-day Ivory Coast, Burkina Faso, Mali, Ghana–

Poniugo = zoomorph masks

A. Helmet masks:
1. Poniubolo
2. Gpeligeniugu
3. Waniugo

B. Frontal masks:
1. Navigue
2. Nasolo (or Nagolo)

Kpelihe anthromorphic masks

1. Kpelihe korrigo
2. Kpelihe kodalu

Masques-Cimiers

1. Noukorgo
2. Niara
3. Najago
4. Goro

Statuary

1. Grand Calao: Setien
2. Maternity: Nong
3. Guardian: Nanferre
4. Pilon: Deble
5. Mythical Ancestor: Pombibele
6. Statuette: Madebele
7. Magical: Kafi Gueledo
8. Canes: Daleu

Masques Cagoules: Kodalu

1. Niongbelleque
2. Kouto
3. Kama
4. Kpakpayira
5. Yaladiogo (or Yaladogo)
6. Kakpolefala
7. Niarou
8. Yebligue

Mali, Dogon, days of mourning in which women wear cowrie masks covering their faces, other masks too, Mopti, Sikasso regions

Mali, Dogon, Mopti region, Bandiagara circle, pillar “d’abri des hommes”?

Several “magic” figures from Ivory Coast (masks for singers):

Yacouba
We
Man
Glé

Nigeria, Yoruba, Oya, Ibadan region, polychromatic mask, also statue of woman holding “une coupe”, Gélédé society for prosperity of women

Benin, Fon, Abomey province, divining cup, carved wooden bowl on stand in shape of bird, Pierre Verger received it from son of the last great Bokono king, also textiles with allegorical stories, colorful appliqué technique, also iron and copper “autel” for royal ancestors, Asen

Mali, Bambara, special clothing for hunter, triangular geometric design, also Ségou region — cane of culture with carved head on top, also marionette, also long mask of Komo society

I’m a Fan of IFAN

November 7, 2007, Institut Fondamental de l’Afrique Noire (IFAN), Dakar, Senegal

After an impressive interview in French with archaeologist and historian Charles Becker on November 6 at his home near the home of the President of Senegal, I next went to interview Hamady Bocoum, Minister of Culture in Senegal and Researcher at the Institut Fondamental de l’Afrique Noire (IFAN), University of Cheikh Anta Diop, that interview also conducted in French. (Mille fois merci to my high school French teachers!)

M. Bocoum told me as much as one could in one hour about the role of the blacksmith (forgeron) in African history. He mentioned Soumaoro Kanté, who was a blacksmith king. Sundiata battled him to start a new dynasty and Kanté lost. He recommended reading La geste du Sonjiata.

Boucom feels that the story of the battle represents a battle over African values. Kante represents African independence, ingenuity, and self-awareness. Sundiata represents transahelianism, Islam. Kanté opposed slavery.

He summarized with three contrasts:

  1. Cultural – traditional religion v. Islam
  2. Economic – blocking river traffic and water rights
  3. Technical – inventors and blacksmiths

Now, he says, Africans are consumers to the detriment of producers.

He talked about the supposed caste system which he feels does not really exist in Africa, at least not anything like what happens with the untouchables in India.

He mention reading about the caste system in Sudan and a book called Mande Blacksmith: Knowledge, Power and Art in West Africa (by Patrick R. McNaughton).

Regarding the existence of a caste system in West Africa, Bocoum mentioned:

  1. Structuralism
  2. Concepts of pure and impure
  3. Triumph of consumers over producers

He said that blacksmiths were the ones who invented the state in this part of Africa.

He referred to his L’Age de Fer au Senegal (which I later copied parts of at the tremendous IFAN library).

Bocoum doesn’t believe there was a taboo against blacksmiths either. He described the concept of the societal norm versus the structure, giving the example of how burping is normal and good for the health but considered impolite in many societies.

There was a sense that the work of a blacksmith is the work of the devil. After 2000 years of the domestication of fire, the blacksmiths were the only ones who knew the secrets of transforming stone into metal, a kind of alchemy, a magic/technology.

He mentioned how the blacksmiths had sacrificial ceremonies to do their work and how people who weren’t blacksmiths couldn’t participate in that work.

Once the work of the blacksmith was no longer secret and became democratized, the blacksmiths no longer had a monopoly and lost their power. That started to occur by the 11th century but didn’t happen completely until the 16th century.

In some societies, it was also taboo to make love to or marry a blacksmith, but it still happened.

Bocoum also mentioned a novel called L’Enfant noir by Camara Laye.

He said there was more of a system of domination than a caste system. The system of domination helped generate a class structure (Marx).

The wives of blacksmiths were usually potters, hairdressers, tattoo artisans (for men and women). Blacksmiths traditionally performed circumcisions.

Here are pictures of the entrance hall at IFAN.

Dakar D’Accords?

This picture isn’t very clear but it shows how crowded some of the local transport in Dakar can be. There is also a lot of traffic on the main roads.

I also took pictures looking through the window and outside the window of the second room at the hotel in Dakar.

This is one of the two large mosques I saw in Dakar, apparently related to the Peul people from the north.

Ile de Goree

November 4, 2007, Île de Gorée, Dakar, Senegal

When the ferry was ready for us, everyone in the waiting room squeezed through two small exits onto the dock. Then, we crossed over to the ferry with two guys grabbing each passenger to help them across the one foot wide step to get on board. Once on board, the two Germans and I sat on the upper deck. I chose a spot in the shade. In port next to us was a giant container and cargo ship, twelve stories tall. The ferry boat is new, launched in 2006 under the name of Beer. The Germans and I joked quite a bit about that… like, how come no free beer on board? 😉

From the ferry, we had excellent views back to the Dakar harbor and Cape Vert (I think it’s called).

Soon, we reached the open sea with magnificent views of Île de Gorée.

We sailed around the tip of the island where the fortress, now a museum, is located to get a great view of the harbor, beach, and seaside.

The island boasts some wonderful old houses.

Once on land, we paid a tourist tax and walked toward the Maison des Esclaves (Slave House), which was closed for siesta time. On the way to the Maison, we saw this monument to the end of slavery with a man and some children having their photo taken alongside the monument.

We also saw a breadfruit tree with breadfruit hanging from its branches.

We entered a cathedral with some black statues, as well as white ones.

On our way up to a peak where the old cannons are gradually rusting away, we saw many arts and crafts stands and paintings painted by local artists.

On the way down from the peak, we saw a local soccer game with some guys in real good shape.

We walked over to the port for lunch. A man tried to get us to eat at his restaurant, but I really wanted to eat at the place recommended by the Lonely Planet guidebook. Eventually we escaped his clutches and made our way over to the Ana Saban restaurant.

After lunch, we went to the Musée Historique de l’IFAN on the island.

I somehow lost the Germans at the museum, so I walked alone back over past the beach to the Maison des Esclaves, now finished with their siesta break. I started by taking pictures of the “Door of No Return,” which was apparently the last place where slaves bound for the Great Passage across the Atlantic Ocean to the Americas set foot on the African continent.

Here’s what it was like to stand just in front of the door out to where the slave ships used to load their human cargo and the sign currently posted by the Door of No Return.

Inside the Maison des Esclaves, an exhibit explained about the history of the slave trade and showed some of the actual fetters used to bind slaves.

In a small museum office with lots of signs and sayings posted on the walls, there is an elder who must have helped to establish the museum. I went in to thank him for what he has done and he replied that to the contrary he must thank me for coming.

After the disturbing and moving museum, it was a real treat to be able to relax on the beach with locals and people visiting from all over the world. I met a sweet Italian fellow (married) who is working in nutrition in Africa. It was so much fun that the Germans and I had to run for the Beer ferry when it was time to go.

To round out the evening, we dashed to Point des Almadies to see the sunset and eat dinner on the seashore.

Waiting for Ile de Goree

November 4, 2007, Île de Gorée Ferry Terminal Waiting Room, Dakar, Senegal

Mixed chatter of a friendly crowd waiting to board a ferry from Dakar to Île de Gorée. On the island, we find the Maison des Esclaves (Slave House) where rich white people cavorted in luxury above a basement where slaves languished in cages. There is some debate about how many slaves were actually transported through Gorée—most historians now agree the bulk of the slave trade left for the Great Passage across the Atlantic from slave fortresses further southeast along the African coast.

The temperature is hot and muggy and I’m sweating a lot.

Some people in the waiting room wear colorful clothing, a grey-haired elder gentleman with a sky-blue jalibaya, a woman next to him who may be his wife wearing a brilliant dress, geometrically patterned white linen over a turquoise layer matching the scarf ingeniously folded on her head, along with a diaphonous white scarf around her shoulders, several gold bracelets on her right wrist and a wristwatch on the left.

As each of the locals enter the room, they greet each person they know, and even those they don’t know who are nearby, with what seem somewhat cautious, reticent, or self-conscious handshakes and big heartfelt smiles. Mothers carry children on their laps or pass them to older siblings to care for them.

Besides me, the only foreigners I could see in the waiting room at first are a small group of Italian tourists with a fellow who ma be their Senegalese guide with whom they seem on quite familiar term—perhaps a family member?

Two women on either side of me participate in a typical greeting ritual, chatting back and forth with standard greetings and almost choreographed responses, but most of the discussion is less structured, with less of a sense of societal obligation.

Last evening, I wandered out of the hotel after a long jet-lag nap to find an Internet cafe and to eat dinner. As a white foreigner, it’s difficult to walk the streets of downtown Dakar without young men approaching you to be your guide or for some paid service in one way or another. Since I’m not intrigued by activities that generally focus on how to transfer money from my pockets into theirs, these interactions can at times be annoying, especially because I fell that my naïve friendliness on new encounters turns into a more jaded suspicious attitude with most people who now approach me on the street. As I asked a bank security guard for the location of an Internet cafe, another fellow who he seemed to trust approached me and said he’d lead me there. As I discovered afterwards, he intentionally walked me past the nearest open Internet cafe at Place de l’Indépendence so he could extend his chat with me about the luck he had in purchasing a bottle of beer and the great reggae party he was going to that evening. I kept telling him I had not interest and he kept offering and suggesting until I basically thanked him once last time and walked away.

At the Internet cafe, I couldn’t accomplish much in a hour at CFA300 because the keyboard had a strange layout and the spacebar got stuck every other time I pressed it.

When I finished, I asked the propreitor if I could bring in my own laptop, but he refused without giving me a good reason. In the cafe, one could also make telephone calls. I met two Germans who there to make calls home, a diplomat and his friend. At first I thought they must be a gay couple, but they explained their wives were back home in Berlin. We all went to dinner at a nearby restaurant called Keur N’Doye (N’Doye House), which had excellent food at a reasonable price and took care to prepare vegetarian food for me. The diplomat had traveled a bit through Africa though not really much to places I was going. His friend was born to a missionary father (and presumably mother) in Namibia. They returned to Germany when he turned six and later visited Namibia for a vacation when he was a teenager.

After dinner, we went our separate ways. I wanted to check out Cafe l’Iguane, rumored to have some gay activity. I walked over to it and found a place closed for renovations. Disappointed, I wandered a bit more looking for another interesting place without success, so I bought a bottle of water at one shop and a packet of laundry detergent at another, then headed back to the hotel.

This morning, the hotel receptionist told me I could switch from the larger higher-priced room to a smaller room for the original price I had expected, so I did. Then, I walked from the hotel to the port, waited in the sun to buy a ferry ticket, and entered the waiting room. The Germans from last night are now here.

Arrival in Dakar, Senegal

November 3, 2007, Hotel Océanic, Dakar, Senegal

Je suis arrivé à  Dakar! The flights here were long, but mostly smooth. I only had to sing my fear-of-flying song on take-offs, landings, and one period of turbulence. South African Airways has reasonably good vegetarian food and good on-flight entertainment. I watched two movies: Opal Passion, the touching story of an Australian girl with imaginary friends, and another film whose title I’ve forgotten about Nelson Mandela, told through the eyes of his white prison guard as his attitude toward Mandela and the freedom movement evolves over time.

Dakar airport arrival was relatively painless and practically on time at around 5:40am local time (Greenwich mean time). Descending the portable stairs wheeled up to the airplane, we walked to a bus that took us to the main terminal for baggage. In the bus, I chatted in French, the lingua franca around here, with a friendly guy about what I thought were the Dakar airport closures. He exclaimed with surprise: “Dakar airport will also close?” I asked what he meant and he clarified that it was Bamako airport that would be closed for renovations through November 7. So, that solved the mystery. I thanked him for helping me to figure out that it was Bamako airport, not Dakar, that is closed.

In the airport, I purchased the flight from Dakar to Bamako for November 8 at the outrageous price of nearly US$500. That brought my total airfare for this second African research trip up to around US$5000. The Air Senegal ticket price was quoted in the currency called Communauté Financière Africaine (CFA) of which there are two varieties. The variety used in Senegal is also known as XOF I think and is also sometimes named after the Banque Centrale des États de l’Afrique de l’Ouest (BCEAO) which issues the currency for a group of west African countries. Since the airline ticket sales agent told me the equivalent of the fare in US dollars at a rate of CFA450 per dollar, I decided to change money at that rate with the fellow standing outside the closed bank in the airport. He initially had offered me CFA435 per dollar based on the rate sign he pointed at in the closed bank. I’m still not sure if I got a good deal, but at least it was a better deal.

Almost everything here seems somewhat negotiable. Speaking of which, I somewhat foolishly also agreed to avail myself of the taxi service from a fellow who was hanging around the airport, rather than going directly outside to where the taxi queue was. I told him I already knew the rate should be CFA3500 to the hotel. Alcohol on his breath–an excellent advertisement for a taxi service–he discussed and discussed and pointed out every possible way I should pay him and the person who turned out to be the actual taxi driver more, including the tricks of pretending not to know I wanted the hotel at the center of the city rather than one near the airport, stopping at the gas station to get me to pay for gas before arriving at the destination, offering to by my guide for anywhere and everywhere I might want to go, and demanding a commission in addition to the fare from both myself and the hotel receptionist when we finally arrived safely at the hotel. I simply told him three times we had agreed on a price and that was that. The receptionist rolled his eyes as if he’d seen the same theater a thousand times. The guy finally left when no one paid any more attention. After he left, the receptionist told me that all the unofficial taxi guys are crooks and I was lucky to arrive without them robbing me.

Because the room wasn’t ready at the ungodly hour when I arrived, I waited in the pleasant garden café of the establishment. I profited from the time by setting up my backups onto the tiny USB disks I brought along as I had on the last African trip. It’s such a comfort to know that even if the laptop gets stolen (goddess forbid!), I’ll still have the crucial writing and travel data with me. I just have to remember to back stuff every time I change anything. The woman working the cafe asked me if I wanted breakfast. Because of something the receptionist had said earlier, I wasn’t sure if I qualified, but she assured me it would be no problem for CFA2000 (about US$4.50). The hot chocolate was excellent but the croissant was too crusty. I was exhausted. The receptionist from the next shift was there and told me that they didn’t have any more single rooms, but I could have a four-person room for CFA35800 instead of the CFA21800 I had planned to pay. I said that wouldn’t be possible. She said since I’m planning to stay until November 8, she could offer me the four-person room at the double-room rate of CFA25,800, until a single room opens up. I agreed, not wanting to schlep my stuff to another place and deal with another taxi ride.

I went for a walk over to the nearby office of Orange, the cell provider here in Senegal that includes international calling, so I could activate the cell phone I purchased when last in Cairo. Unfortunately, the office had closed at noon, so I won’t have a working phone until Monday morning. Walking back to the hotel, I noticed some activity around the Marché Kermel near the hotel. I browsed some of the local crafts and jewelry to the almost continuous bonjour‘s of the sellers, then went in to the market proper where I saw some good fruit. I purchased a kilo each of local oranges and nearly local bananas at the no doubt outrageous unbargained price of CFA1200, but I passed on the expensive imported apples and oranges, thus avoiding mixing apples and oranges. 😉 The transaction involved a fair amount of discussion with two of the guys working the staff, with a gentleman I expect was the true proprietor waiting behind the stall in the background. We had the usual “where are you from?”, name, and profession, with a little bit of the stuff about the hot Senegalese women thrown in for good measure. Practically every guy I talk with has refered to their womenfolk as “gazelles” and “nana” and who knows what else, along with hand gestures symbolizing which part of my anatomy is supposed to go goddess knows where. I haven’t let on to anyone so far that I’m more interested romantically and sexually in guys than women.

Returning to the hotel, I realized I had indeed forgotten to pack something, just as I had predicted when packing at home. Luckily, the item isn’t a total necessity: it’s the wonderfully simple blue plastic orange squeezer that would come in handy for the oranges I purchased at the market.

Tonight, I plan to check out a restaurant with typical Senegalese food. Tomorrow, I plan to visit Isle de Gorée with its infamous Maison des Esclaves.

Monet, Mitcho, and More

David and Tommy invited me to the Monet exhibit at the Legion of Honor today. It cost $15 to get in and it was overcrowded. I saw several paintings I really liked: one of a hay stack, one of a obscure winter scene, a quite abstract painting of a wave, and another of a seascape at sunset. In the regular collection, we saw a painting titled “Love and the Maiden” (1877) by John Rodham Spencer Stanhope (1829-1908), that included the words “Cor Cordium” over and over again on the cupid figure’s clothing.

A google search turned up this lovely poem by Algernon Charles Swinburne (thanks to David for help with the research on this stuff!):

Cor Cordium
O heart of hearts, the chalice of love's fire,
Hid round with flowers and all the bounty of bloom;
O wonderful and perfect heart, for whom
The lyrist liberty made life a lyre;
O heavenly heart, at whose most dear desire
Dead love, living and singing, cleft his tomb,
And with him risen and regent in death's room
All day thy choral pulses rang full choir;
O heart whose beating blood was running song,
O sole thing sweeter than thine own songs were,
Help us for thy free love's sake to be free,
True for thy truth's sake, for thy strength's sake strong,
Till very liberty make clean and fair
The nursing earth as the sepulchral sea.

We hung out at Cafe Flore afterwards, then I went to a celebration of Mitcho’s retirement from as the director of the city’s queer youth outreach program. I chatted with many of the guys who were at the Covelo camping weekend and of course congratulated Mitcho. The Sisters of Indulgence helped Supervisor Bevan Dufty announce that the City of San Francisco named the day after Mitcho. Mark Leno and other notables were there, but the most poignant speakers were the kids who had come to the youth center. Some described how Mitcho persuaded them not to commit suicide or helped them off of meth. I met two interesting new people: Ariel, a writer and biological female whose crazy doctor father at Harvard reassigned her to be a male in an incident of abusive constructive intersex status, and Aaron, a young fellow who drinks, smokes tobacco, and plays guitar.

After that, the gang walked over to Moby Dick, then walked over and picked up Indian takeout to Johnny and Brian’s place in the Haight. I found out Mark of Mark and Onyx went to Senegal for two years in the Peace Corps and we agreed to meet up again to discuss his experiences there. I got tired before midnight and headed home.