Written June 18, 2008, on the train From Liverpool to Manchester, England, United Kingdom
On the morning of Sunday, June 16, I woke up at 6:00 to get ready to leave the lodge by 6:30 for a brisk walk to Stonehenge. I walked on paths through sheep and cow pastures. I took some pictures of the sheep and the sun rising in the sky, then of Stonehenge and surrounding burrows (or burial mounds) from some distance away. Time grew short and I had to run the last half mile through sheep pasture to Stonehenge. I arrived just at 7:30 for the special early bird bisit with only about 10 other people. We paid a bit extra and reserved in advance for the privilege of walking in and around the stone circles and touching the stones. The massive stones, some fallen or covered in lichen, evoke a sense of mystery. Stonehenge radiates ancient energy, the sense that generations have stood hand-in-hand in circles within the stones for rituals of consuming importance.
The latest archaeological digs suggest the stones mark an ancient burial ground. The excavations also suggest the Cursus, a short distance away, was used for processions and possibly a settlement of some kind. Not much further away at Woodhenge, of which nothing survived except buried wooden post holes, now reconstructed with low concrete posts painted various colors. Nearby is Durring Walls, perhaps one of the largest prehistoric enclosure mounds.
After wandering through the stones at Stonehenge for quite some time and satisfying my yen for photos of the stones and of me posted with the stones, I got to chatting with some other visitors on that day from Slough, Germany, and Virginia. The two women from Slough were the most friendly. A site employee was checking pictures of the stones against the actual stones, so that any damage to the stones during the upcoming solstice celebrations could be logged. Last year, about 30,000 people visited Stonehenge for the solstice, the only time everyone can go right up into the stones for free. Chloe and ???, the women from Slough, offered me a lift and I told them I wanted to go to Avebury to see the large stone circle around the village there, along with nearbly Silbury Hill and the West Kennet Long Barrow. They decided to take a small detour on their trip to Bath to join me for the visit to Avebury.
On the drive to Avebury, we chatted about the differences between American English and English English. We decided to play a little game where I’d tell them about any cases where there were differences between the two dialects of English. I thought I’d only have to mention something every ten minutes or so, but it ended up more like every minute!
The Institut des Hautes Etudes et de Recherches Islamiques – Ahmed Baba (IHERI-AB), formerly the Centre de Documentation et de Recherches Ahmed Baba (CEDRAB), commonly known in English as the Ahmed Baba Institute, houses an excellent collection of historical manuscripts in Timbuktu.
We walked through Timbuktu from one manuscript library to another.
The other library also had amazing historical manuscripts.
I enjoyed Mr. Moulay’s tour of the interior of Oualata homes. The alcoves in Oualata have a unique shape. Traditional families often have staffs mounted to use to hang objects in their homes.
Mr. Moulay showed me the door of the mayor’s house in Oualata, at an old entrance of the city. We entered the library for a look at the painted interior with those uniquely shaped alcoves and, of course, the incredible book collection.
Next to the library was a museum of traditional objects of Oualata.
The truck guys from Koumbi Salah, Baba and Sidi, were off having tea while I spoke for awhile with Hassan, then he sent me off with them after they had already picked up some passengers along the way. Baba got the owner guy to translate that he too wanted a cadeau. I asked if I had already paid for the ride and they agreed I had. The first third of the ride to Timbedra, Sidi the navigator wanted to get in on the act and kept nagging me for a gift. I kept telling him to talk with Hassan if he had any problem. But he just wouldn’t stop after dozens of times, so I just put my fingers in my ears and sulked for awhile. Only that seemed to work. I felt actually quite hurt because I had through we were becoming friends, or at least buddies. I sat without speaking and pondered the situation — the needs some people have or feel they have, the stereotype of the rich foreigner, what it means to give, to ask, and to demand, and how to set limits to make my voyage even possible. I nearly cried.
Finally, we arrived in Timbedra. I gave Baba Ahmed, the driver, and Sidi Mohammed, the navigator, each a small packet of tea as a gift, then we said our goodbyes. The meditation on this experience brought me to a place where I could thank the rip-off artist who brought me to Aoudaghost for helping me to learn a lesson.
In Timbedra, I hitched a quick ride to the garage for Nema. I waited awhile for a vehicle that didn’t look like it was leaving anytime soon, since they drive wanted a total of nine passengers. After two other passengers had paid, and I had wisely withheld paying, another driver offered to take me for 3000 ougiya instead of the first car’s price of 1000 ougiya, but with the advantage of having no other passengers, and more importantly of leaving right away. We did actually leave fairly soon thereafter, following an argument between all the drivers at the garage and a threat to call the police. Of course, the driver I went with packed the back seat with passengers, but at least didn’t try to push any more into the front seat with me. We got underway, and the driver, a Malian from Bamako who already had four kids by two Mauritanian wives, grilled me about how to get to America to make lots of money. I explained the usual four ways I know of and discussed at length with him why it would be difficult for him to marry an American woman.
We arrived at Nema and I dragged my bags through the sandy market streets to the “permanent garage” for Oualata. For some reason, the driver wouldn’t sell me the more expensive seat in the front of the vehicle. While sitting on the sidewalk waiting, I say “es salaam aleykum” to virtually everyone who passes by and chat with whomever seems interested or interesting. Most of the conversations are in halting French or minimalist Hassinaya/Arabic about where I am from, where I am going, and what is my name. I tried to telephone the Peace Corps volunteers here that the Ayoun volunteers had mentioned, but it was impossible to find a phone, and I didn’t have a Mauritanian “puce” or SIM card for my travel cellphone.
Written on November 18, 2007, Hotel de l’Amitié, Oualata, Mauritania
The truck ride from Nema to Oualata was the most trying ride I’ve ever had, and I’ve been in some pretty horrible rides. I tried to reserve a place in the cab, but the truck owner said he wouldn’t be able to tell me if that was possible until 3pm. I had arrived at the “garage” around 11:30am. When some other passengers came along and he no doubt sold the cab seats to them, he glanced at me smiling. Somehow I knew he hated my guts, although I had never done anything to him. The problem continued with the owner of the truck not ensuring the truck bed was clean. Some animal, probably a goat, had pissed on the fiber netting and the driver hadn’t washed the netting or the truck bed since. The owner managed to pack my bag where the pissy portion of the netting was. When I protested, he face broke into a wide smile. I sarcastically laughed back and him and he back at me. I handed him 1000 ougiya and told him that’s all the seat he gave me was worth. He looked worried for a second, then greedily demanded the other 1000 ougiya for the price of the ride. My plan, after being relegated to the truck bed, was to position my bag so I could rest my back in relative comfort against it while riding. That plan was foiled because I couldn’t stand to sit down in the pissy netting. I was already immersed in the stink of it within five minutes after getting on the truck. The terrain was at times comparable to some of the worst bumpy and sandy desert roads I encountered in out-back Sudan. But what made the ride absolutely miserable was the way the truck owner packed myself and the other passengers in the bed of the truck along with a continually protesting goat and all our baggage. While some passengers admittedly rode in relative comfort up front, that is, squished in the seats of the large cab of the truck, the rest of us squatted, perched, and squirmed as the truck bumped and swerved for hours. At the last moment on the way out of town, I saw a toubab, a white woman, wandering the streets of Nema who I would coincidentally meet again later on. The route to Oualata seemed never to end, winding and twisting, at times backtracking for the correct route. Once we spotted a town and my spirits lifted only to have my hopes crushed by finding out it was another town and we still had a long ride to come. Every cloud has its silver lining and this trip was no exception. The sunset was exquisite. When we stopped for evening prayers, one fellow taught me how to put on a turban properly and we reshuffled ourselves in the truck bed. For about twenty minutes, I was actually comfortable — that is, until we picked up another passenger along the way, a handsome young fellow with deep brown doe eyes, startled by my appearance, but sitting basically in my lap with my legs spread wide and squished down below everyone else’s body parts. By the time we arrived in Oualata, I worried my legs and neck had received serious damage. After proceeding under a crazy welcoming town arch, the truck stopped at a police outpost. I tried explaining the name of the hotel where I wanted to go, but no one understood until I tried saying the name of the hotel’s owner and suddenly they figured out where I wanted to go. The “streets” were dark except for electric street lamps located at seemingly random spots around the town. The police officer took my passport to a little mud-brick building where he slept, ate, and conducted his duties. He insisted on copying my name and passport number, although he couldn’t spell in English or French. Eventually, he wrote my name in Arabic, even though I offered to write it several times myself for him. Meanwhile the passengers on the truck were getting restless and, preparing to abandon me there, the driver brought my bags to me. I groaned and the police officer said it was OK to leave, so I started dragging my bags back to the truck just as it was preparing to go. I yelled “Merde” (“Shit”) loudly. The truck waited for me to get my bags back on board, then started to leave without me having a chance to crawl back on so I had to thwack the side of the truck until the driver stopped, then clambered on board completely and utterly exhausted and nearly hysterical with stress. The driver dropped everyone else but me off first, and I even helped him unload several heavy sacks of grains and vegetables. Finally, the truck arrived at the hotel and Mr. Ahmed Moulay came out front to greet me. My final moment of high stress ended when he answered that there was indeed room at the inn, so I grabbed my large bag and he my small one, waved a quick goodbye to the driver, and entered the hotel compound.
After leaving the Internet cafe on Saturday, I walked just around the corner and sat down on a little chair at the end of the chained-off drive in front of the the Ethiopia Hotel. One of a couple of Sudanese runner girls who I saw out in front of the Internet cafe said “hi”. I responded and we chatted a bit until some other guys came along. They explained that runners from Sudan often go to Ethiopia to train in altitude so they will have higher tolerance.
I Think I’m Turning Ethiopian
I learned that Ethiopians are different from those of us from the U.S. and Europe in another way. That is, their 12:00 starts at our 6:00am and our 6:00pm.
At first, I thought it crazy. But this morning I woke up realizing how much more sense it is for the time system to reflect and reinforce the behavior of starting the day when most people wake up. In the case of urban Ethiopians, the wake-up call comes automatically each morning from the local muzzeins who chant from the minarets. That wake-up call comes at 11:30 Ethiopian (i.e. 5:30am under the U.S./Euro time system). Then, they chant again 12:00 or 6:00am to wake most people up, to pray or perhaps at least to get ready for work. The next time 12:00 rolls around, it’s basically time to kick off work and eat some dinner.
Contrast the Ethiopian method with our method based on the astronomical notion of the maximum darkness or distance from the earth and the maximum lightness or minimum difference from the sun. We’re constantly messing around with daylight savings time schemes to make the time system more practical and energy-conserving. Which system is more practical really?
So, another weird thing about Ethiopia is that they never switched to the new Gregorian calendar which we currently use. So, most Ethiopians are getting ready to celebrate the new millennium of the year 2000 still. They are about seven years behind us, and their months only partially align to ours.
Moving to the Finefine Hotel
I tramped over to the Hotel Finfine to see if they had rooms available. The reception lady shows me the only room available. This hotel is still a bit old and perhaps drab, but the rooms are gigantic and the bathrooms offer hot water from local thermal springs. The open courtyard reminds me of some fairly well-off Indian hotel. The guard half-heartedly waves his security wand over whatever I happen to be carrying with me when I walk in. Of course, the wand detects problems (i.e. metal I’m carrying with me), which the guard promptly ignores, exchanging a smile with me. I make a reservation for the following day, Sunday.
I had my first meal of Ethiopian food in Ethiopia at the Finfine Hotel. I like the food — various heated and delicious vegetable dishes on the traditional injeera bread. The portions of food are so much food I can’t eat it all for under US$4 dollars.
Cruising the Piazza for Cockroaches
To liven up my evening after returning to the Ethiopia Hotel for my last night there, I decide to check out the Piazza neighborhood of Addis Ababa. On my way to check out the National Theater and the Mega Theater on the way to the Piazza, one of the guys in Andinet Square starts his hustle. “Where are you from?”, “You want to see this or that?”, etc. This one keeps walking with me up Churchill Ave. asking again and again if I want to meet this person who speaks French. Luckily, he clarifies that he wants no money, although I still don’t feel I can trust him.
When I see Satan Bet (Satan’s Theater) closed on the way, I stop to ask a fellow who is leaning against a rail in front of the theater what is going on. He explains that the theater doesn’t show anything in the evening. We admire the beautifully sculpted doors, including a instrument called a kerar in relief on one door. We introduce ourselves. His name is Paulo. After chatting a bit, I let him know I’m heading toward the Piazza.
He accompanies me and I feel perfectly comfortable with him. We stop by the Baro Hotel to see if they have rooms available, but they don’t. We meet a couple of Brits driving their vehicle throughout Africa… they started in West Africa and seven months later are now on an itinerary similar to mine through Ethiopia, Sudan, and Egypt.
Paulos and I look around the Piazza area for a place to buy a draught beer. The first place we enter has run out of draught. Paulo brings me to another one where we climb the rickety spiral stairs. The DJ is playing other music upstairs, mostly from the U.S. After I comment on how I’d like to hear Ethiopian music, Paulos asks the DJ and he plays some famous Ethiopian music. Paulos tells me the most popular singer is Ethiopia is Laun (?) Desessa (?). I’ve heard a bunch of Ethiopian music I really like since I’ve been here, although I’ve had trouble idenitying which is which.
Paulos orders “two draughts” in Amharic as we had agreed. The waiter brings back two drafts each, double what we could possibly need. Near the bottom of my second draught, I found something really gross: a cockroach. I felt something in my mouth and spit it out. Luckily, it was dead. I couldn’t get the gross feeling out of my gullet for a couple of hours after we left that place. Plus, I couldn’t help suspecting the wait staff of planting the roach in there purposely. Perhaps the cockroach in Ethiopia is similar to the larva in certain special Mexican tequilas? 😉
Ethiopian Religious Acceptance and the Star Trek Connection
I awoke in the morning to the calls from the minarets. It happens five times a day to call the faithful Muslims to prayer. For a country that is so Christian, it is amazing how well the Christians and Muslims get along. I saw Christian construction workers chatting and milling around casually while the Muslim workers got down on their mats to pray.
Star Trek fans will be delighted to learn the origin of the use of the words ferengi, negus, and perhaps also krar, which mean “foreigner”, “king” (archaic), and a kind of stringed instrument. in Amharic. I used to think ferengi came from the Hindi word for foreigner, but Hindi doesn’t have negus or krar as far as I know. Amharic is Ethiopia’s official language. Of course, there are dozens of other languages spoken regionally in Ethiopia.
I’ve been studying Spanish for awhile now and I’m gradually getting the hang of it. The primary motivator was speaking with Paul, and it’s great to be able to practice with him in real-life conversations. I’ve contacted a local queer Spanish speakers group and will probably start attending their events next month.
te sientas con las piernas cruzadas
haciéndome frente
mis piernas sobre las tuyas
rodillas a los tendones de la corva
las raíces pusieron a tierra
espinazos que zumban
manos en cada otros corazones
ojos a los ojos
mirando
respirando
el tercer ojo emerge
Although last night’s performance of the San Francisco Symphony was generally poor, I did enjoy parts of Fauré’s “Suite from Pelléas and Mélisande.” The main problem was the guest conductor Yan Pascal Tortelier and his renditions of Britten’s “Les Illuminations” and Mozart’s “Symphony No. 39 in E-flat major” were very disappointing. It was fun to play with my new Sidekick PDA phone right in Symphony Hall though. I went with David and we had dinner at Ananda Fuara with his roommate Tommy beforehand. It was great to visit with them and I invited them by for tea at my place afterwards.
Today, after a grueling 4.5 hour Online Policy Group board meeting, I joined Steve and Olof for the film “Blind Spot” (“Im toten Winkel”), an interview of one of Hitler’s secretaries. It was oddly compelling and answered some of the questions that were lingering in my mind about the end of one of the most horrifying human personalities ever to have lived. It’s an excellent set of interviews of an interesting person who witnessed an odd part of history.
OK, I’m back from Brazil and adjusting to the time zone. I’ve had a little digestive trouble. And I’m missing Paul, the guy I met in Rio. In fact, I called him today. We have a good email thing going, but haven’t figured out chat yet. I’d like him to come visit, but it doesn’t look like that can happen until May when he finishes his architect stint in Rio.
I visited Steve night before last for dinner in the Castro. I felt a bit put off… he didn’t greet me very enthusiastically as he was cleaning his electric toothbrush in the bathroom.
Lance has found a new job! It’s for a good nonprofit cause as well. But his cell phone is cut off and so I can’t call him for a week. He’s getting his act together at home over the weekend.
I tried meeting up with Matthew on Thursday evening as well, but he was too busy with work.
I’m feeling frustrated that after two weeks in Brazil no one I’m “dating” seems that keen on seeing me.
So instead, I’m at home upacking, doing the laundry, and reading Mercedes Lackey’s “The Fire Rose.” I’ve reserved a bunch of Spanish language books from the library so I can start talking with Paul in Spanish. Actually, I’m surprised I didn’t take up Spanish earlier since I live in the Spanish-speaking area of San Francisco.